I like cats, chocolate and communism.
Apr
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Apr

ammarmali:

The best sign of a healthy relationship is no sign of it on Facebook.

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likeafieldmouse:

Nadav Kander - More from the series Yangtze, the Long River

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Apr

gr8eva:

my self esteem has two levels

  1. im a worthless piece of shit who deserves no love
  2. bow down before bitches i am your queen
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kev-n:

corsmos:

Crushes, a guide:

image

Basically

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If men’s kindnesses toward women were really only kindnesses, a man would be pleased if another man or woman offered these kindnesses to him. He would be pleased if another man or woman lit his cigarette or pulled out his chair for him. He would be pleased to derive his income, prestige, power and even his identity from his partner. He would take pride in another man’s or woman’s offer to walk him to his car at night. But in fact, “one of the very nasty things that can happen to a man is his being treated or seen as a woman, or womanlike.
(Frye 1983, p. 136).”

Dee L.R. Graham (1995), Loving to Survive

(via quoilecanard)

Yeah!  This reality hit me a few months ago when a teenage boy at work said to another teenage boy, “ladies first!” in order to insult him.  Chivalry is not about respect or kindness.

(via my-sundown)

   
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supernatural-mishamigo:

mytardishaswings:

11-and-his-fez:

bbcsherlockian:

lizthirose:

bbcsherlockian:

uhm there’s only 4 of us in our house but we have 8 toothbrushes and we’re all adamant that we each only own one

Uh oh…have you checked your arms for tally marks?!

are you suggesting that there are 4 silence living in my house and brushing their teeth on a regular basis

hygiene is important to everyone

they have no mouths

don’t be racist

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Apr

Anarchist Affinity:
How is anarchism still relevant in the world today? What do anarchist ideas about strategy and tactics have to offer people active in social movements today?

Michael Schmidt:
I’d say there are several ways in which anarchism is relevant today:

1) It provides the most comprehensive intersectoral critique of not just capital and the state; but all forms of domination and exploitation relating to class, gender, race, colour, ethnicity, creed, ability, sexuality and so forth, implacably confronting grand public enemies such as war-mongering imperialism and intimate ones such as patriarchy. It is not the only ideology to do this, but is certainly the main consistently freethinking socialist approach to such matters.

2) With 15 decades of militant action behind it, it provides a toolkit of tried-and proven tactics for resistance in the direst of circumstances, and, has often risen above those circumstances to decentralise power to the people. These tactics include oppressed class self-management, direct democracy, equality, mutual aid, and a range of methods based in the conception that the means we use to resist determine the nature of our outcomes. The global anti-capitalist movement of today is heavily indebted to anarchist ethics and tactics for its internal democracy, flexibility, and its humanity.

3) Strategically, we see these tactics as rooted in direct democracy, equality, and horizontal confederalism (today called the “network of networks”), in particular in the submission of specific (self-constituted) anarchist organisations to the oversight of their communities, which then engage in collective decision-making that is consultative and responsible to those communities. It was the local District Committees, Cultural Centres, Consumer Co-operatives, Modern Schools, and Prisoner-support Groups during the Spanish Revolution that linked the great CNT union confederation and its Iberian Anarchist Federation (FAI) allies to the communities they worked within: the militia that fought on the frontlines against fascism, and the unions that produced all social wealth would have been rudderless and anchorless without this crucial social layer to give them grounding and direction. In order to have a social revolution of human scale, we submit our actions to the real live humans of the society that we work within: this is our vision of “socialism”.

In sum, anarchism’s “leaderless resistance” is about the ideas and practices that offer communities tools for achieving their freedom, and not about dominating that resistance. Anarchists ideally are fighting for a free world, not an anarchist world, one in which even conservatives will be freed of their statist, capitalist and social bondage to discover new ways of living in community with the rest of us.

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readerwriterdancer:

if you write glbt i don’t trust you

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